Constantine The Great Quotes

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Constantine The Great Quotes

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Constantine The Great Quotes Video

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Quoted in "Nuremberg Diary" - Page 72 - by G. Mit der Speicherung meiner personenbezogenen Daten bin ich einverstanden. It is the Awakening of the Soul of the Race, which, after a period of long slumber, victoriously put an End to Racial Chaos. To those in Egypt and especially Alexandria, who had a custom of worshipping their river through the offices of effeminate men, another law was sent out, declaring that the whole class of homosexuals should be abolished as a thing depraved, and that it was unlawful for those infected with this gross indecency to be seen anywhere. Lewis - History - Euseb, Vita 3, 55 FC 83,

Constantine The Great Quotes Video

The great quotes of: John Constantine

Arguably the most dangerous of the changes that Constantine was responsible for or at least in the top of the list is his conflating government with the church.

It became much more like a corporation and the emperor of Rome was the CEO. Constantine was horribly anti-Semitic. In fact, following the decision of the Council of Nicea, Constantine penned a letter to those who had not been present.

He unabashedly demonstrates vile, anti-Semitic language throughout his entire correspondence. Here are some examples from the letter linked above:.

Quotes like these are often used to claim that Constantine persecuted Jews or Jewish Christians that preferred to live according to Jewsh traditions keeping the Sabbath on Saturday, etc.

While his successors certainly did, I have been unable to find any persecution commanded by Constantine. Most sources that claim that he did, simply state it as if it were fact, citing no source.

Moreover, if any one of the population should join their abominable sect and attend their meetings, he will bear with them the deserved penalties.

The irony is that upon visiting the site, you will see that the law above is the ONLY Roman law instated by Constantine in relation to the Jews.

However, notice the words that I have emphasized in bold. The only Jews who were in danger of receiving the death penalty were those who were stoning or attacking people who had converted to Christianity.

However, the fact remains that according to Roman law, these groups were free to worship as they preferred, but not to stone or attack other Christians.

Jewish persecution did ensue after Constantine under Constantius and Theodosius. Whether or not Constantine was truly a Christian is often debated.

He certainly had both positive and negative effects on Christianity. If he was truly Christian, his letter is an abysmal testimony. Of course, the vast majority of Christians in history have been an abysmal witness at some point during our lives.

She is well known for embarking on a pilgrimage to the Holy Land to identify the specific locations for various Biblical events.

The Quartodeciman Controversy. To say that this controversy revolved around Easter vs Passover which is exactly what is claimed is a gross misrepresentation.

No one was arguing over bunnies or eggs, or what was being celebrated the death and resurrection of Christ , or what the observance was named, or even on which day of the week the resurrection occurred- the argument was only over when the resurrection should be celebrated and when the fast should end.

On top of that, the controversy had been swirling since AD- long before Constantine was even born.

Early church historian, Eusebius, documents this controversy in chapters of his Ecclesiastical History. A common tactic of those who wish to misrepresent the controversy is to quote excerpts of Eusebius out of context.

In the interest of full disclosure, I will do what those who misrepresent the text fail to do- I have linked the text in its entirety above so that you can read it for yourself.

Eusebius on the controversy:. It was therefore necessary to end their fast on that day, whatever day of the week it should happen to be.

But it was not the custom of the churches in the rest of the world to end it at this time, as they observed the practice which, from apostolic tradition , has prevailed to the present time, of terminating the fast on no other day than on that of the resurrection of our Saviour.

Eusebius says that the churches in Asia Minor the East according to their apostolic tradition , broke their fast on the 14 th of Nisan the day that the Jews observe Passover no matter what day of the week it fell on.

There is absolutely no discussion about replacing Passover with a celebration that used to occur in commemoration of a pagan goddess.

Where did the tradition of the rest of the Empire come from? Anatolius of Alexandria early 3 rd century to AD discusses this very subject in his Paschal Canon.

The following are excerpts from chapter Just as the tradition of the 14 of Nisan comes from the successors of the apostle John.

Furthermore, these believed that the Lord was resurrected on Sunday, which is apparently the basis of the apostolic tradition. Quartodeciman Controversy Take 1: Polycarp vs Anicetus.

Around AD, Polycarp went to visit Anicetus the bishop of Rome in order to convince him to observe Nisan 14 rather than the Sunday following Nisan Eusebius writes in chapter 24 linked above :.

For neither could Anicetus persuade Polycarp not to observe what he had always observed with John the disciple of our Lord, and the other apostles with whom he had associated; neither could Polycarp persuade Anicetus to observe it as he said that he ought to follow the customs of the presbyters that had preceded him.

But though matters were in this shape, they communed together, and Anicetus conceded the administration of the eucharist in the church to Polycarp, manifestly as a mark of respect.

And they parted from each other in peace, both those who observed, and those who did not, maintaining the peace of the whole church.

This is the fact that is usually censored by those who wish to misrepresent this controversy. Note, in this entire matter, nowhere does Polycarp lodge a disagreement with Anicetus on the validity of his differing apostolic tradition, nor does he voice any disagreement as to whether or not Jesus was resurrected on Sunday.

Instead, they each continue to adhere to the traditions that were handed down to them respectively. Just to give a little background on Polycarp- he was not one for compromise.

More likely, he would have rebuked him as satanic. Quartodeciman Controversy Take 2: Polycrates vs Victor. Victor tried to command a resolution and force the eastern churches to follow the western tradition.

When Polycrates would not agree, Victor tried to excommunicate him. While this was an obvious power play, at this point, Christians did not feel obligated to obey the bishop of Rome.

Eusebius records the response of the other bishops and specifically Irenaeus:. And they besought him to consider the things of peace, and of neighborly unity and love.

Words of theirs are extant, sharply rebuking Victor. For some think that they should fast one day, others two, yet others more; some, moreover, count their day as consisting of forty hours day and night.

And this variety in its observance has not originated in our time ; but long before in that of our ancestors. It is likely that they did not hold to strict accuracy , and thus formed a custom for their posterity according to their own simplicity and peculiar mode.

Yet all of these lived none the less in peace, and we also live in peace with one another ; and the disagreement in regard to the fast confirms the agreement in the faith.

Do not miss this fact: Irenaeus the bishop of Gaul who was himself a disciple of Polycarp bishop of Smyrna and disciple of John agreed that the resurrection of the Lord should be observed on the Sunday following Nisan Furthermore, Irenaeus acknowledges that there are a variety of competing traditions regarding the actual fast which likely arose from inaccurate observances.

Still, he calls for peace and unity citing the example of Polycarp and Anicetus. The primary reason that Constantine called the Council of Nicea was not to resolve the Quartodeciman controversy.

The most important issue at hand was the Arian Heresy- a movement that had arisen and garnered a large following which taught that Jesus was not divine as God the Father is divine.

Constantine called over bishops to Nicea to come to a unifying decision among themselves that would be binding on the church as a whole. The ultimate decision of these bishops was that Christians should uniformly celebrate the resurrection of Jesus on Sunday.

At this point in history, the death and resurrection of Jesus was being observed on multiple varying dates- not just Nisan 14 versus the Sunday after Nisan There were major calendar differences as well.

The Jews used a lunar calendar to calculate the date for the Passover as opposed to the Julian calendar that was used by everyone else. Therefore the Quartodecimans were reliant upon the Jews to set the date for their observance which was increasingly difficult to do.

Every few years the Jews had to add an extra month to the calendar called an intercalary month in order to maintain accuracy.

Flavius Valerius Aurelius Constantinus c. Well known for being the first Roman emperor to convert to Christianity, Constantine reversed the persecutions of his predecessor, Diocletian, and issued the Edict of Milan in , which proclaimed religious liberty throughout the empire.

Categories : Military leaders , Roman emperors. Quotes: 13 sourced quotes total includes 7 about. About Constantine the Great.

Born: February 27th, Died: May 22nd, Categories : Military leaders , Roman emperors Quotes: 13 sourced quotes total includes 7 about. Liberis Mentibus.

Search results: It is a bitter thought, how different a thing the Christianity of the world might have been, if the Christian faith had been adopted as the religion of the empire under the auspices of Marcus Aurelius instead of those of Constantine.

Constantine declared his own will equivalent to a canon of the Church. Even in the fervent age of its conversion the empire employed its refined civilization, the accumulated wisdom of ancient sages, the reasonableness and subtlety of Roman law, and the entire inheritance of the Jewish, the pagan, and the Christian world, to make the Church serve as a gilded crutch of absolutism.

Constantine may have been a lifelong pagan but he was also a pragmatist and in Anno Domini he decided to unify Rome under a single religion, Christianity.

Constantine fostered an atmosphere of religious liberty … Since it favored all religions equally, the edict expressed a policy of religious liberty, not toleration All should try to share the benefits of their religious understanding with others, but no one should force his or her truth upon another.

No one should greatly trouble another, rather, everyone should follow what his soul prefers This edict is a paradigmatic statement of concord.

In principle he Constantine treated religion as a matter of choice and conscience, an arena free of state meddling Liberis mentibus — "With Free minds" — all are to worship their Gods.

It is a remarkable policy, an unexpected one, since it would have been natural for a ruler after his conversion to Christianity to shift all the previous relations.

Lactantius was close enough to Constantine later to serve as tutor to the emperor's sons, and his influence is evident in many ways in Constantine's own writings.

Under Constantine's policy of concord, the Church was flooded with new converts, not through coercion but by force of Imperial example Eventually, Christian Emperors abandoned Constantinian religious policy Constantine favoured the Church but gave serious attention to protecting the rights of non-Christians.

One cannot help but muse how European history would have been different if Christians had had the patience to let Constantine's original settlement alone.

This is certainly the Will of the Supreme God, who is the Author of this world and its Father, through whose goodness we enjoy life, look up to heaven, and rejoice in the society of our fellow-men , that the whole human race should agree together and be joined in a certain affectionate union by, as it were, a mutual embrace Let us The first person to establish public clinics throughout the Roman Empire where the poor, the injured and the helpless received medical care, was the Emperor Constantine.

This great king was the first Roman ruler to champion the Cause of Christ. He spared no efforts, dedicating his life to the promotion of the principles of the Gospel, and he solidly established the Roman government, which in reality had been nothing but a system of unrelieved oppression, on moderation and justice.

His blessed name shines out across the dawn of history like the morning star, and his rank and fame among the world's noblest and most highly civilized is still on the tongues of Christians of all denominations.

When we, Constantine and Licinius, emperors, had an interview at Milan, and conferred together with respect to the good and security of the commonweal, it seemed to us that, amongst those things that are profitable to mankind in general, the reverence paid to the Divinity merited our first and chief attention, and that it was proper that the Christians and all others should have liberty to follow that mode of religion which to each of them appeared best; so that that God, who is seated in heaven, might be benign and propitious to us, and to every one under our government.

And therefore we judged it a salutary measure, and one highly consonant to right reason, that no man should be denied leave of attaching himself to the rites of the Christians, or to whatever other religion his mind directed him, that thus the supreme Divinity, to whose worship we freely devote ourselves, might continue to vouchsafe His favour and beneficence to us.

And accordingly we give you to know that, without regard to any provisos in our former orders to you concerning the Christians, all who choose that religion are to be permitted, freely and absolutely, to remain in it, and not to be disturbed any ways, or molested.

Below is an excerpt, but you can read it in its entirety at Early Church Texts :. Though Constantine began by being very neutral to Christianity, he certainly evolved from this stance to a more supportive one later on by ending state funding of pagan cults, establishing government salaries to be paid to bishops and preachers, etc.

You could certainly say that he made the climate favorable for people to convert to Christianity for the first time in history, but his successors are the ones who took the steps to actually make Christianity the favored religion.

Formerly, no one in their right mind would profess to be a Christian unless they truly meant it. Now, being Christian could be socially advantageous.

Unfortunately, these advantages also paved the way for false converts and corruption. Arguably the most dangerous of the changes that Constantine was responsible for or at least in the top of the list is his conflating government with the church.

It became much more like a corporation and the emperor of Rome was the CEO. Constantine was horribly anti-Semitic.

In fact, following the decision of the Council of Nicea, Constantine penned a letter to those who had not been present.

He unabashedly demonstrates vile, anti-Semitic language throughout his entire correspondence. Here are some examples from the letter linked above:.

Quotes like these are often used to claim that Constantine persecuted Jews or Jewish Christians that preferred to live according to Jewsh traditions keeping the Sabbath on Saturday, etc.

While his successors certainly did, I have been unable to find any persecution commanded by Constantine. Most sources that claim that he did, simply state it as if it were fact, citing no source.

Moreover, if any one of the population should join their abominable sect and attend their meetings, he will bear with them the deserved penalties.

The irony is that upon visiting the site, you will see that the law above is the ONLY Roman law instated by Constantine in relation to the Jews.

However, notice the words that I have emphasized in bold. The only Jews who were in danger of receiving the death penalty were those who were stoning or attacking people who had converted to Christianity.

However, the fact remains that according to Roman law, these groups were free to worship as they preferred, but not to stone or attack other Christians.

Jewish persecution did ensue after Constantine under Constantius and Theodosius. Whether or not Constantine was truly a Christian is often debated.

He certainly had both positive and negative effects on Christianity. If he was truly Christian, his letter is an abysmal testimony. Of course, the vast majority of Christians in history have been an abysmal witness at some point during our lives.

She is well known for embarking on a pilgrimage to the Holy Land to identify the specific locations for various Biblical events.

The Quartodeciman Controversy. To say that this controversy revolved around Easter vs Passover which is exactly what is claimed is a gross misrepresentation.

No one was arguing over bunnies or eggs, or what was being celebrated the death and resurrection of Christ , or what the observance was named, or even on which day of the week the resurrection occurred- the argument was only over when the resurrection should be celebrated and when the fast should end.

On top of that, the controversy had been swirling since AD- long before Constantine was even born. Early church historian, Eusebius, documents this controversy in chapters of his Ecclesiastical History.

A common tactic of those who wish to misrepresent the controversy is to quote excerpts of Eusebius out of context.

In the interest of full disclosure, I will do what those who misrepresent the text fail to do- I have linked the text in its entirety above so that you can read it for yourself.

Eusebius on the controversy:. It was therefore necessary to end their fast on that day, whatever day of the week it should happen to be.

But it was not the custom of the churches in the rest of the world to end it at this time, as they observed the practice which, from apostolic tradition , has prevailed to the present time, of terminating the fast on no other day than on that of the resurrection of our Saviour.

Eusebius says that the churches in Asia Minor the East according to their apostolic tradition , broke their fast on the 14 th of Nisan the day that the Jews observe Passover no matter what day of the week it fell on.

There is absolutely no discussion about replacing Passover with a celebration that used to occur in commemoration of a pagan goddess.

Where did the tradition of the rest of the Empire come from? Anatolius of Alexandria early 3 rd century to AD discusses this very subject in his Paschal Canon.

The following are excerpts from chapter Just as the tradition of the 14 of Nisan comes from the successors of the apostle John.

Furthermore, these believed that the Lord was resurrected on Sunday, which is apparently the basis of the apostolic tradition.

Quartodeciman Controversy Take 1: Polycarp vs Anicetus. Around AD, Polycarp went to visit Anicetus the bishop of Rome in order to convince him to observe Nisan 14 rather than the Sunday following Nisan Eusebius writes in chapter 24 linked above :.

For neither could Anicetus persuade Polycarp not to observe what he had always observed with John the disciple of our Lord, and the other apostles with whom he had associated; neither could Polycarp persuade Anicetus to observe it as he said that he ought to follow the customs of the presbyters that had preceded him.

You are. At the sight, he himself was struck with amazement and his whole army also. They're more important when you know what they're called -- harder to forget.

We have lost the exact arguments of these learned dissenters because Christians destroyed any traces of their works.

Nonetheless, the Christians preserved the contentions of their detractors through their own refutations. For example, early Church Father Tertullian c.

Interestingly, a previously strident believer and defender of the faith, Tertullian later renounced orthodox Christianity after becoming a Montanist.

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What you don't hear are the other stories, the ones where flipper's watching poor Artemides doggy paddling away and inhaling the warm, salty waters of the Adriatic They are not predicated on the false conception that the Emperor is divine and that the Japanese people are superior to other races.

I am the Roman Emperor, and am above grammar. Clothes quotes. You do what you have to do in life, when you form a philosophy that you can't talk yourself out of.

Yeah, I did a cameo in an upcoming movie called Constantine. We are given to the cult of personality; when things go badly we look to some messiah to save us.

If by chance we think we have found one, it will not be long before we destroy him. What do I eat an hors d'oeuvre for?

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